THE END
DAYS
Actual Grace
CONTENTS:
- What is ACTUAL GRACE?
- Is actual grace NECESSARY FOR ALL who have
attained
the use of reason?
- What are the PRINCIPAL WAYS of OBTAINING
GRACE?
- CAN WE RESIST the grace of God?
- How can we make our MOST ORDINARY ACTIONS
merit
a heavenly reward?
- Go to Sanctifying Grace
- Return to The End Days Menu
Index
I. What is ACTUAL
GRACE?
Actual grace is a supernatural help of God which enlightens our mind
and strengthens our will to do good and to avoid evil.
By actual grace the Holy Ghost shows us the emptiness in themselves
of earthly things. He makes us see our own sins, and the true goal of
life.
By it we can perform a virtuous act or reject a temptation.
- Actual grace is transient; that is, it is given to us only
when we need it, to perform a good act, or to overcome a
temptation.
An example of the wonderful action of the Holy Ghost in enlightening
the
mind and strengthening the will is the First Pentecost. Before the
descent
of the Holy Ghost, the Apostles were ignorant and afraid; after His
descent,
His grace made them wise and fearless men, going forth to preach Christ
everywhere, ready to die for their faith.
- God gives us always sufficient grace to be saved. This is
because
He will all men to be saved and to come to the knowledge of the
truth
(1 Tim. 2:4) So God gave his only Son as the true light, which
enlighteneth
every man that cometh into this world (John 1:9). And My grace
is
sufficient for thee (2 Cor. 12:9). Further, of His fullness we
have
all received, grace for grace (John 1:16). A true Christian should
view his whole life in the light of grace. All God's gifts granted for
man's salvation are graces. A good family, a good education: these are
graces. But even sickness and hardships are God's graces, and may be
the
steps by which to ascend to heaven. And God grants graces to protect us
against temptation, never permits us to be tempted beyond our
strength
(1 Cor. 10:11).
II. Is actual grace
NECESSARY
FOR ALL who have attained the use of reason?
Actual grace is necessary for all who have attained the use
of
reason, because without it we cannot long resist the power of
temptation,
nor perform other actions which merit a reward in heaven.
- We all need actual grace. Sinners need it to rise from sin. The
just
need it to persevere in good. Without grace, we fall into sin. Herod
was
offered actual grace when he heard of the birth of the Messias from the
three wise men; but Herod rejected the grace, and added to his sins.
- Grace is given to all men, although not in equal amounts. Some
receive
more, some less. Some ordinary graces are granted to all men; certain
extraordinary
graces are granted to chosen ones.
- God is free to bestow His gifts as He likes. The Blessed Virgin
received
more than other mortals. Christians receive more than pagans. Those in
the state of grace are likely to receive
more
than those in the state of mortal sin. In a way, our graces depend also
on our dispositions.
III. What are the
PRINCIPAL
WAYS of OBTAINING GRACE?
The principal ways of obtaining grace are prayer and the
sacraments,
especially the Holy Eucharist.
The sacraments of Baptism and Penance give grace to those not
possessing
it; the other sacraments increase grace in those already in the state
of
grace.
- Actual grace is obtained by good works. It is especially obtained
by
the use of means offered by the Church, such as offering Mass,
listening
to sermons, etc., and receiving the sacraments, particularly the Holy
Eucharist,
which contains God, the Source of Grace.
- Although we cannot merit grace by our good works, still our
good works
can beg God for us, to give us grace. Good works are necessary, for God
will not save us without our cooperation.
- Actual grace is made to act through various means: through
sermons,
reading of good books, illness and death, advice of superiors and
friends,
good example, etc. The first converts at Pentecost were moved by the
preaching
of the Apostles. St. Ignatius of Loyola was moved by the reading of the
lives of the saints; St. Francis of Assisi, during an illness; St.
Francis
Borgia, upon seeing the corpse of Queen Isabella.
IV. CAN WE RESIST the
grace of God?
We can resist the grace God, for our will is free, and God does not
force us to accept His grace.
- Grace does not force us. It leaves us free to choose between
good
and evil. The Holy Ghost guides and enlightens, but we can still
close
our eyes to His grace. If we cooperate, we gain other graces. As Christ
said, For to him who has shall be given, and he shall have abundance
(Matt. 13:12). He who persists in rejecting the gift of God's grace and
refuses to be converted will die in his sin and will be forever
excluded
from the sight of God. From him who does not have, even that which
he
seems to have shall be taken away. But as for the unprofitable servant,
cast him forth into the darkness outside, where there will be the
weeping,
and the gnashing of teeth (Matt. 25:29-30).
- We should be on the lookout for the graces of God, ready to
accept
them as soon as they are offered. The action of the Holy Spirit on the
individual soul is not continuous in particular graces; we must be
ready
when He comes with special gifts. Some receive only one summon to the
banquet.
In the desert, the Israelites who rose late found the manna melted
away.
There are times of special grace for the Christian, such as Lent, a
retreat,
etc.
V. How can we make our
MOST ORDINARY ACTIONS merit a heavenly reward?
We can make our most ordinary actions merit a heavenly reward by
doing
them for the love of God, and by keeping ourselves in the state of
grace.
- God grants us the right to a heavenly reward for the most
ordinary
good actions in the supernatural order, provided we are in the
state of grace. God does not ask us to do extraordinary things.
If we do the most ordinary tasks of the day, like cooking, studying,
doing
small chores, carpentry work, sewing, and such, in a spirit of love and
obedience to Him, our acts will deserve merit before God's eyes.
- All God wants is our love; and this we can give in the
most
ordinary daily actions. Whether you eat or drink, or whatever else
you
do, do all to the glory of God (Col. 3:17)
- By mortal sin one loses the merit he has gained from his good
actions.
It is necessary that he regain that state of grace before he can regain
that merit. To regain God's friendship, we must be sorry for our sins,
make a good confession, and resolve never to displease Him again. Then
He will give us back the gift of His grace and love, and the merit of
all
our good works.
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"Who is like unto God?"
Created July 16, 1996.